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Showing posts with label Iason Athanasiades. Show all posts
Showing posts with label Iason Athanasiades. Show all posts

Saturday, 1 August 2009

To the Highlands

Waiting at Glasgow Queen Street Station for a train to Inverness
Slipped the surly bonds of New Street with my book to read - High Albania - and my DVDs to watch - An Exile in Paradise - a picnic of goodies around two baguettes of smoked salmon and cream cheese made up for me by Lin, and Oscar of course, on his lead and in and out of his igloo, used by now to long train journeys. All day we head north, almost a routine; getting at mid-afternoon to handsome Glasgow Central Station; then a walk - sunny and warm, drawing my bag across dry pavements at last - to Glasgow Queen Street, then three and a half hours more via the magic ladder - Stirling, Dunblane, Gleneagles, Perth, Dunkeld & Birnham, Pitlochry, Blair Atholl - then beside the road and the rivers through steep Drumochter Pass - on to Dalwhinnie, Newtonmore, Kingussie, Aviemore, Carrbridge, from where I phone my mother's house to announce that I'll arrive at 7.34 in Inverness. "What! You said 31 July. Get a taxi." Minutes later as the train scurries downhill in a great wide circle over the viaduct above the Clava Stones, she relents and we're met by Sharon at the station and so up the A9 to Strathnairn and with Oscar squeaking with excitement up the dirt track to Brin Croft and the greeting terriers.
** ** **
In the Town Hall, Liverpool
Over the last few days Charlie and I have been helping run meetings in Liverpool. The idea is to help managers and politicians and other community representatives in the city’s five official, and relatively newly defined neighbourhoods, to work better; promoting clearer understanding of roles and responsibilities among members and officers, assisting officers to apply their professional expertise to politically led agendas, helping councillors get the best from their officers, identifying barriers and challenges being experienced, and thinking together about ways to improve communication and relationships. Each programme, over a couple of hours, has involved:
Welcome and introductions; objectives and ground rules (Chatham House), the reasons people are here; a look at the Liverpool context – councillors and officers initially at separate tables seeing how much they know about the governance arrangements in the city; how well people think they know one another – a mapping exercise (example from elsewhere) putting faces to places and roles with flip charts, photos of members and a plan of the city. "What don’t you know?" "Does it matter?"What do you need to know?” I give a talk on managing at the political interface, sharing my research across local government, with emphasis on working at the point where politics, management and professionalism converge – or fail to.
Then politicians and managers worked together on typical problems – critical incidents – talking around solutions but also around vision, values and skills. How do we make neighbourhood government work?
Charlie and I took notes for a summary to be circulated to everyone involved and in a morning off - successive workshops were afternoon and evening - I was a tourist, travelling by underground from Lime Street, surfacing beyond Birkenhead's seafront, crossing the top of the Wirral to West Kirby where I sought the street where Denys Rayner had lived when he got married. Under a turgid sky I cycled along the front - a brisk north westerly encouraging the wind surfers and dingy sailors on the marine lake where Rayner had taught his eldest son, Martin, to sail before WW2. Back on the train I got off at Hamilton Square and took the Royal Iris from Woodside a few minutes across the Mersey to its pier below the Liver Building.

* * *
I like it when names and actions mix. I've recently given high marks to a thesis by one of our students, Susanna Farmer, Town Clerk of Wisbech Town Council, here, with her father Reginald Phillips, on Graduation Day 14 July 2009. She's written a Master's thesis about ways councils like hers can pursue their duty under the 1908 Small Holdings and Allotments Act to protect and encourage local food growing. What delighted me was her analysis of the astute way the council, with its limited powers and even fewer resources, has found inventive ways to get local land brought back into cultivation as allotments and how as the officer of the council she's been able to help its elected members pursue that policy.
* * * Iason Athanasiades released from Iranian detention after being arrested, beaten and interrogated has written down a list of the books he'd like to have had in prison along with the hand annotated Holy Quran he was allowed and the copy of his mother Polymnia's PhD thesis on Julian the Apostate brought to his cell by the Greek Ambassador in Teheran and swiftly confiscated by his guards.
18 July 2009 ATHENS — Jail cells — alongside yoga studios — are the last bastions of true inner peace. When I became the first foreign journalist in decades to be thrown into Iran's notorious Evin Prison I was exposed to a mixture of intense interrogations amid long stretches of nothingness. Stripped of my laptop, cell phone and all human contact, I was forced to confront my ego and get used to spending time with me, myself and I.
The only printed matter in my jail cell was a copy of the Holy Quran. It was a previous inmate’s well thumbed edition that had come loose from its hardback spine. A neat hand had written several religious aphorisms in Arabic on its pages. Imagining I was resting against the thick pillar of one of the beautifully-carpeted Ottoman mosques of Istanbul, my adopted city, I spent hours reading the handwritten calligraphy.
On the second week the Greek ambassador was finally granted a 10-minute meeting. Leaving, he presented me with a copy of my mother’s Oxford Ph.D. thesis whose Greek edition he had happened to be reading. My guards confiscated it for “inspection” and I never saw it again. Perhaps they thought the perfidious Greeks had gone to the trouble of printing a book for their man containing disguised instructions within its unfamiliar alphabet.
Those were the only two books I saw. For the son of two academics who grew up in a house with floor to ceiling bookcases and whose only indulgence is haunting the aisles of secondhand bookstores in Boston, London and Istanbul, denying me reading matter was more painful than torture. Every day, I called the jailers and requested my mother’s book. Some of them visibly struggled with the concept that a woman could have written a book and looked at me as if I were trying to trick them. Others promised to convey the message but promptly forgot about me.
So I made reading lists in my head (see the list with hyperlinks to the books)
Several are recommendations by my Ministry of Intelligence interrogators. Others are themed on incarceration and were suggested by my friends.....
How I can relate to the 'torture' of being bereft of books, yet I have been in homes of people who's company I enjoy where there are none. These things vary greatly. For some to be deprived of TV might be 'torture' while, for me, such deprivation could be a small compensation for losing my freedom.
Perhaps the most telling book on Iason's list is: Ervand Abrahamian's Tortured Confessions: Prisons and Public Recantations in Iran. Written in 1999 Athanasiades described this as 'the definitive book on torture both in the Islamic Republic and under the Shah. The book lays out in fascinating detail and with extensive documentation how torture in Iran differs from elsewhere: victims are brutalised until something other than information is obtained — a public confession and ideological recantation. For the victim whose honour, reputation and self-respect are destroyed, the act is a form of suicide. Recent examples of confessions include: Iranian-Canadian sociologist Ramin Jahanbegloo’s interview to a state-run news agency following his release(see this re the 'confession' and see also); Haaleh Esfandiari’s televised confession in a hotel room presented in documentary format on state-run television; and Roxana Saberi’s signed confession in prison.' And see this, with the 'before' and 'after' images from Global Voices about the trial of the moderate reformist Mohammed ali Abtahi
* * * I'm engrossed in Kadaré's Broken April. Stark writing of a stark landscape, full of the intensity and detail of a world where one tiny action can change everything. There are moments in the book where I hear the weather among the mountains and see the words of its characters punctuated by powerful music.
... "at once terrible, absurd and fatal, like all the important things." "Like all the really important things," she repeated ... "Yes" Bessian said "because to an Albanian a guest is a demi-god."(p.77).
Like all great writing, unlike film, the artist has not purloined the reader's imagination. Kadaré sets it galloping. I have an intimation that my thoughts have turned with enthusiastic curiosity towards Albania because there is a key to understanding a queue of confusions I've entertained about Greece and her neighbours.** ** ** On 26 July I commented on a blog by the Corfu author Maria Strani-Potts containing her parable The Pimping of Panorea
I do not regard the pimping of panorea as only the fault of the locals. There are national and vaster forces - international traffic in the abuse of Panorea
Sunday 2 Aug:
Dear Simon. You are right, but honestly when I see what the Corfiots and the international operators/exploiters do on a daily basis, what else can I think? I live here, I am a Corfiot, I love my birthplace, and I appreciate its unique values; I want my compatriots to have good health care, good mains water to drink, better means of transport. If they have to own a car it would be nice to have a place to park it. I would like to see the Corfiots use the land in an appropriate manner, and getting rid of the rubbish in a sensible way. My book Panorea was about Corfu. I have lived in many more countries than an average person and I do know the strengths and weaknesses of different countries' policies and strategies, but I do care passionately about this island, and everyday I am shocked by the shortsightedness and incompetence of our local politicians. I work in the hospital as a volunteer and I am dreading the day that I might end up there. I think am correct in comparing many of my compatriots to pimps, because this is what they are vis-a-vis the unscrupulous exploitation of the island. They are greedy and insensitive and we all have to suffer the consequences. My heart bleeds to see what has happened to this island. Kind regards Maria
Reply by return:
Dear Maria. Thanks for taking this newcomer seriously. Like a chicken who’s egg is hatched by a duck then tries one day to swim – to the dismay of both species - I was hopelessly imprinted on Greece by my father John, who married an Athenian, Maria, at a little church in Hermou Street long ago. (The Greek Orthodox Church accords you a second chance which, since they had both been divorced, was much appreciated in 1949). Both he and Maria are gone. They left me almost incapable of faulting Greece. I'm aware of the burden imposed on Greeks by Philhellenes like me, and so, thank goodness, have been willing to study the flaws of a beloved land, especially in Corfu, now Linda and I spend so much time there. Your writing on this turned out to be a beautifully crafted account (and that’s only the English version) of a tragedy affecting the whole world. Yet without humans landscapes and soundscapes are pitiless nature. With them they can be loved and, as you know too well, destroyed - the aboriginal story of the Fall, in modern terms, the Tragedy of the Commons. I would never forgo the apple (tho’ cowardly as Adam, I might blame it on ‘the woman’ - as men do) but what a Pandora’s Box* was released (blaming it on the woman again!) when men first doted on Kerkyra. If we can sort ‘our’ (the pronoun is intended – ‘our’ not ‘your’) problem on Corfu - a race between our nature and our intelligence - we might just be able to sort it out in other places. There are good brave people everywhere ...When your heart bleeds for your home, you are weeping in Corfu over the harm our flawed species is doing to the whole world. Best wishes. Simon
*It never was a box. it was a jar. Pandora's πιθος. But I read this tale as a child - probably before I read Genesis. I remember Arthur Rackam's picture of Pandora.After Prometheus stole the secret of fire, Zeus ordered Hephaestus to create Pandora as just part of his punishment for men. Pandora, among other gifts, such as curiosity, had been given a large jar. She was told by Zeus to keep it closed. She opened it. I would. All of the evils mankind had not known escaped from the jar. It seems obvious now that Zeus knew Pandora would take the lid off the jar. Why leave Hope at the bottom?

Sunday, 5 July 2009

On the Birmingham-Fazeley Canal

Saturday noon I cycled by road to Spaghetti Junction, joined the canal and in 30 minutes was waiting to rendezvous with Amy by her new house in Minworth. We'd bought a picnic. She took the other Brompton from her boot and we set out cycling north on the Birmingham-Fazeley canal that passes a hundred yards from the house in Summer Lane. The towpath is narrower and sometimes muddier from here, but we were in the country, albeit surrounded by the roar of traffic on the parallel freeway out of Birmingham. We stopped by locks to eat our picnic and, a little further on at The Dog and Doublet, where I mixed two halves of Old Speckled Hen and Bombardier and Amy had an undistinguished lager. We greeted people travelling on narrow boats, walkers, their dogs and other cyclists, pedalled round Kingsbury Water Park, and headed home, sheltering for a while from a few minutes downpour. A lovely afternoon.
* * *
Encouraged by the Allotments Team of the City Council, who circulated a Newsletter saying plots on the new Victoria Jubilee Allotments site would be available for choosing in late July or early August, we, and a lot of others who, on this intelligence had applied to be shortlisted, have been misled. It's gossip so far, but two informants, one at the City Council responsible for allotments has hinted he agrees that, looking at the site, it will be unlikely the needed work will be done as soon as projected, and the other - cryptic - e-mailed me on 2 July:

Yep, I had a chat with the 'clerk of works?' 2 weeks ago who thought not this year' (and regretted the spec had changed, no tarmac, and thought he couldn't do a 'proper' job in view of that .)
This will teach me to read the small print instead of, as I did when the newsletter arrived with the pile to be sorted on our last return from Greece, holding up a piece of paper with a cry of pleasure. "Plots in our time!" It does say in Newsletter No 1 "...subject to delivery and installation of the buildings." I let my enthusiasm run ahead of normal caution.
So now we revert to the history of delay on this long running issue, with the prospect of more slips twixt cup and lip, not least the possibility that Persimmon Homes, the developer (on whose website I can find no mention of the houses built on the VJA even though they're not all sold) going the way of other businesses in this grim recession. They've already shape-shifted in a decade from Clarke Homes through Westbury Holdings, to Charles Church, thence Persimmon.
Next steps involve contacting our long-term ally Friends of the Earth, our Constituency Planning officer from whom I'd heard nothing. Alan Orr's always had to be prodded. Then we must ask the Allotments Team to circulate another newsletter, if they haven't already, explaining the delay, and at least conjecturing about when plots will be ready. What's that about 'tarmac'? I've spoken to Rachel. We've speculated and will check our sources. Cllr Mahmood Hussain has said he'll make enquiries and come back to me. I'm sorry we've lost Cllr Kim Brom who had been our terrier when it came to chasing up on previous delays in implementing the terms of the Section 106 Agreement that is supposed to bring, as well as allotments, playing fields and a sports pavilion to the site. As someone else said "these developers offer these things to get planning approval to build on green space, then having built and made their profit, go slow on the bargain." Adrian Stagg as the City Council has promised us to have a word with Cliff Nixon, Persimmon Homes' on-site project manager, and Clive Birch of the Birmingham & District Allotments Council who are there to help new allotments get started will make enquiries about the rumoured delay. So much for food growing in this bit of the city - for the time being! One of our champions Liz England died on 13 June, a great crowd of us at her funeral at West Bromwich Crematorium on the last day of June, returning to eat and talk at The Sons of Rest in Handsworth Park.
ENGLAND Elizabeth (Liz) Aged 72. Of Handsworth. Sadly passed away on 13th June 2009. Greatly missed by Tracey and all the family and many many friends. Funeral Service Tuesday, 30th June at West Bromwich Crematorium at 1.00 p.m. Reception at Sons of Rest Building, Handsworth Park. Family flowers only, donations if desired to Cancer Research UK or Macmillan Nurses c/o Co-op Funeral Services. Tel. 0121 358 1885.
John Richfield, before Liz, Chair of the Handsworth Park Association, Chris - whose surname I don't know, committee member, - and Mohammed - ditto - Park Ranger, at the Sons of Rest, thinking of Liz and the work she did for the restoration of Handsworth Park and the pleasure of her company
* * * I note BBC reporting, amid a story about the arrest and release of British Embassy staff in Iran, the release of Iason Athanasidis (see also and also...), who holds dual Hellenic-UK citizenship,
negotiated via Greek diplomacy.
On another matter, I pray I'm not circulating unfounded rumours, but an account comes, via Agiot Newsletter, of a fracas at a cross-roads about 8 miles due south of Ano Korakiana - Agios Ioannis - site of an annual music week on Corfu, the Agiotfest 09 - on an island rich with musical festivals. The chat that follows below the image I posted on Flickr has gone in other directions; motives behind the naming of Οδός Δημοκρατίας in beloved Ano Korakiana and comments on the Hellenic political landscape. Fascinating and a little uncomfortable.
Watching a Zougla news item from Corfu on YouTube on a laptop in the Apple Store in Birmingham
E-mail from H in Agios Markos:
You captured a really good image of yourself viewing the scene of chaos! I guess every paradise has its moments. I've never experienced, or heard from anyone else experiencing, any problems with the gypsies...I just recalled that as I was stopped at a traffic signal about a month ago, a truck with several gypsies was waiting next to me and they leaned out of their window and began talking to me about the recession. They were sharing their anxieties. It was sincere. I found it touching and somehow very odd. I could only sympathize and then the light changed
* * * While here I have a promising e-mail from an international historian who's suggested other lines of enquiry, another place to look for Eleni Calligas thesis and the forthcoming PhD of another student of Ionian politics. Exciting.
* * *
Page 3 of the July 09 Agiot Newsletter - a version of my blog on Albania - but kanun goes unmentioned on the Wikipedia entry for the country.
* * *
Iason Athanasiades was freed today after 18 days detainment in Iran. He attributes his release to Hellenic diplomacy. Arrested by armed and plain-clothed men at Tehran Airport, Iason describes being punched and pushed to the ground when he tried to alert other passengers to his detention. An American bystander at the airport wrote down his details. Later she telephoned his editor in Washington, D.C.
After being freed, Athanasiadis met Hellenic Foreign Minister Dora Bakoyannis and thanked her for playing a key role in ending his imprisonment. He also thanked Ecumenical Patriarch Bartholomew I, spiritual leader of the world's Orthodox Christians, for his appeal to Iranian authorities. "There was an amazing show (of support) by Greek diplomacy ... using unorthodox and interesting pressure points," he said. "The Ecumenical Patriarch coming up in my support is something I'm going to be eternally grateful for." [An email exchange between me, Iason and Jonathan D earlier this year which included thoughts on Dora Bakoyannis]

Friday, 26 June 2009

Iason arrested in Iran

Iason Athanasiades a fine journalist of Anglo-Hellenic parentage, who's writing I've followed regularly, has been reported arrested in Iran. Though having a British parent and, according to the story linked here, a British name - Fowden - tagged on to his Greek one, I have always known him and thought of him as an Hellene, priding himself on his delight in and knowledge of Iranian culture and history. I hope he will not be mistreated and that his integrity as a scholar, writer, linguist, photographer and journalist will earn him a swift release. Athanasiadis grew up in Athens. He was read stories from The Thousand and One Nights (Alf Laylah wa Laylah) by his mother. In the summer of 2007 he wrote about 'intermediary Greeks' (scroll down the link to see):
...Being Greek makes me a quasi-insider: We have been present as a regional power from antiquity through to the Byzantine Empire. Later, as Christian subjects of the Muslim Ottoman Empire, the Greeks were its bankers, merchants and diplomats to the European West. The switch of allegiances to the West only came in the 19th century, after the Great Powers helped Greece win its War of Independence. There is still residual mistrust over the Crusaders' sacking of Constantinople on their way to Jerusalem and the lack of help sent by Genoa as the Turks scaled the capital of Byzantium. After World War II, Greece remained firmly within the Western orbit and became the first line of defense against the Soviet Union. In the post-9/11 world, Greek politicians have continued the tradition of the intermediary, most notably when former Greek foreign minister and Colin Powell confidante George Papandreou passed messages from the Bush administration to the Taliban prior to their overthrow. Greek construction companies were trusted by Arab leaders to construct much of the Gulf's infrastructure, build clandestine military bases in Libya, and erect palaces in Saudi Arabia complete with secret escape routes in case of an antimonarchical revolution. A fine example of the 'intermediary Greek' is that country's current ambassador to Baghdad. Panayiotis Makris was educated in Alexandria's Victoria College, speaks fluent Egyptian Arabic, packs a pistol in his leather briefcase, and lives resolutely outside the Green Zone. A 17th century tapestry depicting Alexander the Great's death in Babylon dominates his living room in the kidnapping-scarred diplomatic district of Mansour. His professional performance is likewise infused with an historical perspective. As he points out to visitors, Alexander died just 10 kilometers from Baghdad; "We're the only country that has the right to offer lessons in democracy around here," he quips in a barely concealed barb at the American mismanagement of their Iraq occupation. Greece's man in Tehran similarly draws heavily upon history in his dealings with Iranian officials. His enthusiastic and repeated claims that Greece and Iran share 5,000 years of shared civilization may owe more to Athens' dependence on Iranian oil imports and an innate proclivity to exaggerate than to historical fact. But the excellent ties between Greece and Iran reveal how important a shared cultural background is to a bilateral relationship (extract)
A Greek acquaintance here was almost amused at my concern for Iason. "He knows such things are part of his chosen profession. He will come out of this even more famous." Yes. well... maybe. My thoughts darted to the qualities another Iason shared with the most famous Odysseus - courage and cunning in sticky situations, so long as the right gods are in the right mood - metis referring in Greek to wisdom or craft or nous, and to the goddess of wisdom and prudence - η Μήτις - yet, in French, meaning of mixed race as in the Métis or mestizo. Cunning in Hellenic culture stands higher than it does in ours (tho' Greeks see Albion as a mirror). They do not link it so automatically to perfidy, and I've come, by happy chance, on the work of two Frenchmen, Marcel Detienne and Jean-Pierre Vernant, who, in 1978, published a book called Les ruses de l’intelligence: la mètis des Grecs, translated in 1991 as Cunning Intelligence in Greek Culture and Society.
...There is no doubt that mêtis is a type of intelligence and of thought, a way of knowing; it implies a complex but very coherent body of mental attitudes and intellectual behaviour which combine flair, wisdom, forethought, subtlety of mind, deception, resourcefulness, vigilance, opportunism, various skills, and experience acquired over the years. It is applied to situations which are transient, shifting, disconcerting and ambiguous, situations which do not lend themselves to precise measurement, exact calculation or rigorous logic...
* * *
Although there's plenty to do here and I love the places we inhabit we're missing Κέρκυρα. The prow points towards Vido. Beyond are the mountains of the Troumpetta leading eastwards to the summit of Pantokrator - the name of our ship.
I first saw Corfu across a crowded room - an island without insularity. Its aspect seduces visitors. Some passing through stay longer than intended, some keep returning, some never leave and one forced to go spoke of 'an amputation' for which 'all Epictetus' could offer no consolation.
But as the OSCE ministers talk at their conference at Gouvia Maria Strani-Potts writes:
The Potemkin principle is followed by our authorities. The Greek Government is spending vast sums to impress while we still have no decent hospital. The abuse of the environment continues. Corfu has become a Third World destination: luxury hotels for visitors, while the natives have to put up with abysmal public services and infrastructure. Last night we attended a public meeting of the Mandouki Association concerning the appalling state of the old olive oil factory opposite the New Port. It is a complete ruin even though it contains five listed buildings with preservation orders. It's a home to rats and illegal immigrants and constitutes a public health hazard... (see Maria's The Pimping of Panorea)
* * *
Yesterday I enjoyed strolling with Oscar in steady rain round Handsworth Park, the whole place to myself. There are problems in the park, no doubt created by general demand for economies showing up in disorganised ground care. Flower and shrub beds show signs of unskilled tending, invaded by rose bay willow, couch grass and thistle; drains, uncleared, have allowed large pools fringed by unpicked litter to gather by the cricket pitch while the broken walls and fence by Holly and Hamstead Roads remain unrepaired. What other problems may I have missed. Most will not notice even what I did as the place looks and feels so pleasant but I'm anxious about these signs of absent stewardship after our hopes in the aftermath of the restored re-opened park. I noted the arrival of a pile of topsoil for the allotments and concrete edging for the main lane through them, but can the Persimmon Homes really have them ready for selection in a month as suggested by the Allotments Team in the City Council?
Opposite the Hamstead Road park gate is the mess created by some householders colonising public grass verges with their cars even though Winston Drive off Churchill Road provides access to the rear of their homes. I passed this on to Transportation via FixMyStreet last week. We came home damp but content to dry out, chatting to our evening guest Karen while Richard and his friend Kirin cooked supper. Lin towled Oscar vigorously - a dog who's happy in the rain but, once home, detests being wet.
St.Mary's Churchyard next to Handsworth Park ~ between the fence and the gravestones are unmarked pauper's graves, waterlogged in wet weather
A card from my mother in London, She'd flown down from the Highlands to spend a week with hew new great grandchild, Raif, son of Anthony and Alesandra. 'Stunning weather & I'm so enjoying being wheeled about by Bay & going back through Memory Lane...Hyde Park, Kensington Gardens etc. The trees seem to have grown up and round otherwise London hasn't changed. I love it.'
Gillian Golding 'Noodles' 2006

Sunday, 24 May 2009

Handsworth Park

Amy’s been on a cordon round the Bullring Shopping Centre, closed for two days by toxic fumes still to be identified. Just across Hamstead Road Welford Primary School was closed on Friday; a child with swine flu. We’ve been gardening; time now to be more like the irksome celebrities who work with everything to hand, fast-forwarding to show off their talent.
Yesterday, having skyped Corfu, I walked round the garden with my laptop to give Honey and Alan, in Agios Markos, a webcam tour. Honey couldn't stop laughing. Their picture of us was so distorted, they couldn't distinguish between the earthworms working our compost (grass cuttings, organic kitchen waste, twigs and leaves) from the flowers thriving in our borders.
Later I went down to Church Vale for milk, past the young men hanging out at the off licence, our local. I passed on news about the plots coming up on the Victoria Jubilee, and cycled on to Handsworth Park, through the Hamstead Road gate, past Cllr Palmer's fountain, west along the lake towards the railway bridge.
People enjoying Sunday in the sun, sat in families, groups of friends on the grass beneath the trees, playing games, chatting in pairs, strolling alone, the boathouse café open again and boats on the pond next week. Keith, in his Ranger van, stopped to chat.
“There’s too many people” he grinned.
"Any problems?"
"No. One fellow...had a little too much...wanted to swim in the lake."
"People are good. It's a lovely day."
Map of Handsworth Park
We both know how impossible this would have seemed just a few years ago, when our park, since restored to pleasant liveliness, felt unwelcome. Today the mall is cordoned, curbing consumption; our lovely park welcomes citizens of every age, every colour.
The challenge of a public park like Handsworth Park is that, as Lord Dartmouth, declared at its opening over a century ago - 30 March 1898 - is that it's "open to the people for ever." We have some sublime green spaces in Birmingham like the Winterbourne and the Botanic Gardens but they have an entry or subscription to cover their costs, rationing access. The idea of parks as a public good goes to the heart of urban economics. I use this question when giving talks about our park. "If you had a pound to give to education, housing, health or public parks how would you choose to spend it?" (make one pound a million or more if you like). Parks invariably come at the bottom of people's lists. This means that anyone arguing for the taxes needed to restore and maintain a place like Handsworth Park must constantly demonstrate its contribution to education, housing and health, and any other public good competing for resented taxes. I've long been refining this argument, as indeed have many many others, but it took a long time to bring public parks back from the blight they suffered from the 1970s on. What's so good is that there seems to be a global grasp of this, with similar recovery of parks in the America's, the Antipodes and many other places.
Coming home I called at several doors, walked up to people in the street to tell more people about the VJA in August “Pass it round”

Phone or e-mail Adrian Stagg on the Allotments Team 0121 303 3038 allotments@birmingham.gov.uk or go to the City Council website, search ‘allotments’; complete the application form to be short-listed for a plot on the 'Victoria Jubilee'.
* * * *
Email from Ano Korakiana:

Hot here in Corfy just now but still very green. Hope you are both well. Mark
* * *
Saturday evening, thanks to Lin, who doesn't watch much tele', we put on a programme to watch a tubby spinster in her late 40s "from a collection of villages" in West Lothian take four seconds to raise a lump in my throat [1.16-1.20 on YouTube]. Susan Boyle appeared on our screens in April when we were in Corfu where we have no TV or in-home WiFi. Amy told her mum to "have a look" at Britain's Got Talent. The YouTube clip - near 60 million hits in a month - depicts, within a screen minute, assumptions in judges and audience (including us, except by then we knew) based on age, appearance and aspiration ("...to be like Elaine Page!" cutaway to widespread smirks) this will be wannabe evisceration. Then she sings.
* * *
Ever since I came across his thoughts on intermediary Greeks, I've followed journalist, academic, photographer, Iason Athanasiades. Two pieces of his in The Washington Times, 25 May 09, comment on events in Athens.

1. Anarchy made a spectacular return to Greece this month as explosions struck banks and private businesses and a riot rocked downtown Athens...
2. Far-right-wing vigilantes burned a makeshift mosque in Athens over the weekend after Muslim immigrants in Athens attacked police with rocks and bottles...Although Greece has a history of political violence from radical leftists and anarchists, sectarian bloodletting represents an entirely modern phenomenon...

Friday, 28 December 2007

Evaggalos Vallianatos joins up some dots

June Samaros at Kalamos books has referenced a blog by Evaggalos Vallianatos Through Greek eyes - views on hellenism and ecology. From Kephalonia, Vallianatos studied zoology, then mediaeval Greek history at Illinois and Modern Greek history at Wisconsin, going onto post-doctoral studies in the history of science and international development at Harvard. He's held US government jobs concerned with the environment and worked as an advisor on sustainable development at the United Nations Development Programme - chief interests Greek history, global environmental and agriculture. He's unleashed an informed polemic in the Hellenic News of America, linking the fires in the Peloponnese as shown on satellite images to the final route of the Ionian Highway:
The August 2007 photographs of the National Aeronautics and Space Administration of burning Greece brought to light not merely the monstrous size of the destruction, but the equally monstrous planning of those striving to convert the country into a playground for rich Greeks and foreigners.

Filling the dots between the hundreds of fires in Peloponnese puts many of them within reasonable distance and direction of the Ionian Road, a multibillion-dollar highway scheduled to open within four years and connecting the cities Corinth, Patras, Pyrgos and Kalamata. The arsonists did the dirty job for private and corporate criminals who plan to invest in the now burned land. The Ionian Road meanders along unspoiled coastline and Olympia, easily the most beautiful region of the heartland of Hellas. The highway then moves from Olympia in the west to the southern region of Peloponnese.



What is made of this outspoken diaspora Greek? Speaking as one who has fought for urban green space and against predict-provide road building policies for years, I find his writing on land-use and the ravages of agri-business convincing. His appreciation of flaws in the contemporary Greek polity revolve around views he drew together in a 2006 book The Passion of the Greeks: Christianity and the Rape of the Hellenes (Cape Cod: Clock and Rose Press) after a June 2005 op-ed 'Greece: A wounded country and civilization' in Hellenic News of America:

Greece is always hurting me. It’s a country full of tragedy. Its fantastic ancient civilization, which gave light to the West, stands alone because Greece remains outside the cultural borders of the West. Having never had a Renaissance, Greece is behaving more like an Oriental religious despotism, allowing its clergy a license for power and corruption reminiscent of the dark ages. The result of having a Christian theocracy in Greece is that the country is paying little attention to its Greek history and cultural treasures. Everything is made from a foreign model — and in a hurry. Its Christian population has yet to understand its pre-Christian Hellenic achievement. Rather, it strives to emulate its European neighbours and the United States, barely tolerating its antiquities.
[Reference back in the blog]
* * *1316 GMT 27/12/07: A bullet for the throat - source of debate and public utterance; another for the heart - source of courage and love. A bomb for the electorate - democracy stunned. Reason sleeps.
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Intermediary Greeks
How I like this library on my kitchen table, though what a distraction it is from doing the washing up, getting dressed, marking papers, taking out the rubbish, sweeping the drive, packing away the Christmas decorations, preparing the talk I'm giving Thursday evening about Handsworth Park, completing a tax return, doing my share of the housework, and...and. I just found a piece written a while ago on the website of Iason Athanasiadis, a journalist based in Tehran which advances my understanding of Greece, but also of Iran - so pivotal in the landscape of international apprehensions. Athanasiadis grew up in Athens, read stories from 1001 Nights by his mother - mentioning in particular Sabah the Sailor (who I've long enjoyed by the name of Sinbad the Sailor):

...Being Greek makes me a quasi-insider: We have been present as a regional power from antiquity through to the Byzantine Empire. Later, as Christian subjects of the Muslim Ottoman Empire, the Greeks were its bankers, merchants and diplomats to the European West.

The switch of allegiances to the West only came in the 19th century, after the Great Powers helped Greece win its War of Independence. There is still residual mistrust over the Crusaders' sacking of Constantinople on their way to Jerusalem and the lack of help sent by Genoa as the Turks scaled the capital of Byzantium. After World War II, Greece remained firmly within the Western orbit and became the first line of defense against the Soviet Union. In the post-9/11 world, Greek politicians have continued the tradition of the intermediary, most notably when former Greek foreign minister and Colin Powell confidante George Papandreou passed messages from the Bush administration to the Taliban prior to their overthrow. Greek construction companies were trusted by Arab leaders to construct much of the Gulf's infrastructure, build clandestine military bases in Libya, and erect palaces in Saudi Arabia complete with secret escape routes in case of an antimonarchical revolution.

A fine example of the "intermediary Greek" is that country's current ambassador to Baghdad. Panayiotis Makris was educated in Alexandria's Victoria College, speaks fluent Egyptian Arabic, packs a pistol in his leather briefcase, and lives resolutely outside the Green Zone. A 17th century tapestry depicting Alexander the Great's death in Babylon dominates his living room in the kidnapping-scarred diplomatic district of Mansour. His professional performance is likewise infused with an historical perspective. As he points out to visitors, Alexander died just 10 kilometers from Baghdad; "We're the only country that has the right to offer lessons in democracy around here," he quips in a barely concealed barb at the American mismanagement of their Iraq occupation.

Greece's man in Tehran similarly draws heavily upon history in his dealings with Iranian officials. His enthusiastic and repeated claims that Greece and Iran share 5,000 years of shared civilization may owe more to Athens' dependence on Iranian oil imports and an innate proclivity to exaggerate than to historical fact. But the excellent ties between Greece and Iran reveal how important a shared cultural background is to a bilateral relationship (extract)
Odysseas Elytis, speaking of his work in 1972 said, in a longer talk:
... You always look somewhat puzzled, I notice, whenever I contrast Greeks with Westerners or Europeans. This is not a mistake on my part. We Greeks belong politically, of course, to the Occident. We are part of Europe, part of the Western world, but at the same time Greece was never only that. There was always the oriental side which occupied an important place in the Greek spirit. Throughout antiquity oriental values were assimilated. There exists an oriental side in the Greek which should not be neglected. It is for this reason that I make the distinction.
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Read this for the sweetest funniest 'thing' - my waging peace award for 2007 'Η κοινοτοπια τοθ κάλοθ'

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Simon Baddeley