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Showing posts with label poverty. Show all posts
Showing posts with label poverty. Show all posts

Monday, 23 December 2013

Time

Our Christmas tree in Birmingham
In Athens in 2008 the Municipal Christmas tree had rubbish thrown at it and was set on fire.
This year the City has not put up a Christmas tree and has cut back spending on other decorations; instead there is a sailing ship* in lights; in Greece more a symbol of Christmas than a tree.

Syntagma Square Πλατεία Συντάγματος ~ Χριστούγεννα Christmas 2013

Volunteers for Doctors of the World - Médecins du Monde  -  have made a Christmas tree out of milk cartons by the University of Athens.

Around Keratsini near Piraeus, a band of activist technicians is illegally re-connecting the power supply of people, who after losing their electricity supply have been relying on oil lamps, and for cooking and warmth, propane gas.
In some richer suburbs,  Filothei and Paleo Psychiko if not Kifissia or Ekali, hanging on are the ravaged middle classes, ashamed of their plight; their investments turned into costs, their assets into liabilities. Back from tree-lined streets and unkempt back gardens, stand detached houses with closed shutters, lights-off, empty garages - discrete desperation.
Kifissia
Our daughter and her cousins at the Pentelikon in Kifissia in 1997
*St. Nicholas is important in Greece as the patron saint of sailors...clothes drenched with brine, his beard drips with seawater, his face covered with perspiration because he has been working hard against the waves to rescue sailors. Christmas ranks second to Easter among holidays....On Christmas Eve, village children travel from house to house offering good wishes and singing kalends καλέντα, carols... accompanied by small metal triangles and little clay drums. The children get sweets and dried fruits as gifts. On almost every table are loaves of Christopsomo Χριστόψωμο ("Christ Bread");  large sweet loaves engraved and decorated to reflect a family's profession. Christmas trees are not commonly used in Greece. The main symbol of the season is a sprig of basil wrapping a wooden cross. A family member dips the cross and basil into holy water and uses it to sprinkle water in each room of the house to keep away the Killantzaroi Καλικάντζαρος, goblins and sprites who appear during the 12-days between Christmas to Epiphany on January 6. The Killantzaroi extinguish fires, ride astride people's backs, braid horses' tails, sour the milk and so on. Gifts are exchanged on St. Basil's Day on January 1 - the day of the 'renewal of the waters', when jugs in the house are emptied and refilled with new St. Basil's Water.
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We were eating lunch for Amy's birthday at the Boar's Head, our neighbour Baljinder's fusion restaurant in Perry Barr. Lin had driven through rain and wind to Cannock to bring her mum and dad who are with us for Christmas. Liz came with Sophia, now three months old. Richard picked me up and we drove to the pub together. Amy, Guy and Oliver joined us. Our son's good with his nephew. They enjoy each other.
The contemplation of jelly
Bringing Nan home for Christmas

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Last week a red letter from Ano Korakiana arrived for us with one of its beautiful stamps upside down...


Thursday, 12 December 2013

Worse

Richard Pine wrote, in one of his regular pieces for the Irish Times on 11 December:
Why Greece’s schools are a shambles and its universities are chaotic 
I am sometimes asked whether the criticisms of the Greek system that I occasionally voice in this column are criticisms also of the Greek people. The answer is most emphatically "no”. It’s said that people get the government they deserve, but in modern-day Greece that is not the case.
The crisis of Greece is due to it having always been messed around politically by the major powers, and being subject now to the international expectations and persuasions in the EU and the financial marketplace. It is not due to the people, any more than the Irish banking crisis is the fault of ordinary Irish people.
While Greece may solve its economic problems, it has made scant progress on the systemic issues of social provision, in particular health and education.
The schools are a shambles and the universities are chaotic. The somewhat primitive education system may have been adequate when Greece was backward and marginal, and had only a minor role in international affairs. Today, with the expansion in curriculums, diversification and specialisation in university faculties, and the pressures of the market place, this isn’t good enough.
School-leavers deserve a university system which is transparent and offers both hope and opportunities. Most young Greeks, like their Irish counterparts, are not content with the old ways: they want to acquire skills and reach new horizons. The education system stands in their way.
Even when they graduate, however brilliant they may be, employment commensurate with qualifications is almost inconceivable. The best prospect is emigration, usually to Britain (40% of emigrants), Germany (16%), Italy (16%) and north America (5%).
Emigration by graduates is lower than in Ireland or the Baltic states, but only 16% of graduates working abroad would contemplate returning to Greece. About 46% of PhD-holders earned more than €60,000 abroad, more than twice their equivalent in Greece. The main subjects for emigrating graduates are economics and business studies, law, computer science, physics and chemistry.
Of the 'free' secondary school system, one newspaper, Kathimerini, said: 'It’s not free and it’s not education.' The annual budget for education, pre-austerity cuts, was €6 billion or slightly more than 4% of gross domestic product. This is insufficient to enable schools to meet modern standards. The worst affront is the fact that teachers direct pupils to the crammers where they work out of hours, the frontisterio - φροντιστήριο - 'tutorial college'.
Teachers earned a pre-cuts average salary of €30,000, making the frontisterio industry an essential extra cash-earner. There are an estimated 3,000 crammers, to which anxious parents are paying an annual total of €1.6 billion, or €200 per month per family. It has been described as a form of kleptocracy.
It was expected the frontisterio system could be eliminated by extending the school day, which until last year ran from 8am to 1pm; it now ends at 2pm, with provision for a further two hours’ study time, for which teachers are paid no extra. But the frontisterio still flourishes: in fact, it is mandatory if you want your son or daughter to get into university.
One result of the austerity measures has been non-replacement of retiring workers. About 23,000 teachers retired in 2011; the government could afford to replace only 3,500; the worst-hit are the disabled and those with special needs.
In 2010, the then prime minister, George Papandreou, pledged to “fundamentally change the way Greek pupils learn and teachers teach”. Attempts to honour that pledge by his, and the current coalition, government, have met opposition from the unions, because they believe the reforms won’t achieve any real improvements.
The most extensive reforms envisaged include revamping school teaching methods, coupled with abolition of the existing Greek 'Leaving Cert' and the points system of university entrance. At present, 50 per cent is required in their Leaving Cert for university entrance, but 20 per cent of school-leavers failed to reach this, with over 60 per cent failing history and maths. Greek schools rank 28th out of 31 countries measured by the OECD for literacy and maths.
Universities are not amenable to a system of control, despite efforts at reform. Universities have to be autonomous and yet responsible. That balance has yet to be found in the Greek system, which is impenetrable to the rational mind. There are 19 universities in Greece, plus 16 technical colleges, with a lecturer-student ratio of 31:1. Three Greek universities are ranked in the world’s top 500, at 193, 226 and 338. Five more feature in the range 500-1,000. Greece ranks 118th in the world league for university efficiency.
It’s essential the schools and the universities are reformed. But the two problems seem to be intractable. Greece is still struggling to find its way in the world, trying to decide how to educate its young people.
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An unsigned article a few days ago in Macropolis:
Percentage of people in Greece at risk of poverty tops EU list
The percentage of people living in Greece who are at risk of poverty rose substantially last year and almost a quarter of the country's population now falls into that category, which is the highest proportion in the European Union. Understandably, the plight of the worst off in Greece often grabs the headlines. But it is easy to overlook the fact the crisis is pushing more people who once had reasonably comfortable lives to the margins of society. The new data, which excludes the most socially vulnerable such as homeless, irregular migrants and Roma, leaves little room for doubt that this process is well underway. According to the latest figures from the Hellenic Statistical Authority (ELSTAT), 23.1% of people in Greece were at risk of poverty in 2012. This is compared to 21.4% in 2011 and 19.7% in 2009, shortly before the crisis broke out. In total, 914,973 households and their 2,535,700 members are considered as being at risk of poverty. The poverty threshold is considered to be €5,708 per person or €11,986 for each household that has two adults and two dependent children under 14. The risk of poverty threshold is 60% of the median of the total equivalised disposable household income. The worst-affected groups are single-parent households with dependent children, two thirds of which are at risk, and unemployed males. Just over 52% of men without jobs are at risk of poverty, along with 26.9% of children under the age of 17. However, the threat of hardship also affects those with work. More than 27% of Greeks with part time work are considered to be at risk of poverty, while the same applies for 13.4% of those with full time jobs. Without social transfers, almost half of Greece's population would be living at risk of poverty. It is worth noting, though, that social spending has been cut considerably over the last few years. According to the 2014 budget, social transfers were reduced by 6.8% between 2012 and 2013. They are due to be cut from about €17 billion this year to just under €14 billion next year – a cut of more than 18%. When the element of social exclusion is added to the data, the results become even more worrying, as 34.6% of the population was considered to be living at risk of poverty or social exclusion in 2012. When these two categories are combined, Greece has the fourth highest percentage in the EU, behind Bulgaria, Latvia and Romania. When only the "at risk of poverty" rate is considered, Greece ranks first, half a percentage point ahead of Romania in second at more almost three times the rate of Iceland, which takes the last place with 7.9%.
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I like these early morning starts. Alarm goes; reset it for a few hours later for Lin and descend to the kitchen for tea and to dress, then out into the chilly lamp-lit dark to cycle into town...
Hamstead Road before dawn


... to catch the non-stop train to London...
7.30am London train coming into platform 3 at Birmingham New Street

...for a morning meeting in Mayfair...
...a visit to Battersea to have one of my older Bromptons serviced at Phoenix Cycles ("You might as well sell it" said Mike "for what a proper service with replacement handlebars and wheels will cost" "Just tighten up the gears and renew the brakes then") before taking a taxi back to Dukes in St James Place...
 ...for a long lunch with an enduring friend. We drank an aromatic Stellenbosch for Mandela and argued about why some people have such a gift for making their allotment successful.
"It's a family association with the land" I claimed
"No. It's about enjoying preparing food" said Ziggi.
Back in another taxi to fetch the bicycle, and a swift ride for five and a half miles back across crowded London to Euston.
Big Ben behind me, approaching Trafalgar Square
Euston concourse - platform 5 for Wolverhampton via Derby and Birmingham New Street

I was home by 7.30. I tried to share my day but she's unpleased with my inability or is it unwillingness to get stuck into preparing the house for Christmas, inventing urgent contingencies to evade domestic responsibility; instead doing work with Handsworth Helping Hands...

...and pottering on the allotment where as well as admiring Taj's digging and shed tidying...
...I've harvested some of my Jerusalem Artichokes...
"You little darlings" I said
...and having cleaned and pealed them into salted water planning to sauté them with garlic and Bay leaves and see what they're like.
Jamie Oliver...Sautéed Jerusalem artichokes with garlic & bay leaves. Peel. Cut into chunks. Place in an oiled frying pan. Fry on medium heat until golden on both sides. Add a few bay leaves, 2 cloves of garlic, finely sliced, a splash of white wine vinegar, some salt and pepper. Place a lid on top. After about 25 minutes they will have softened up nicely. Remove the lid and the bay leaves. Continue cooking for a couple of minutes to crisp the artichoke slices one last time, then serve.
















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In Ano Korakiana, where we shall be soon - celebration at the church of Saint Spyridon half way along Democracy Street:
11.12.13
s_spirid2013a1.jpg
Με την υπενθύμιση ότι «Πλούσιοι εφτώχευσαν και επείνασαν…», οι τρεις ιερείς και οι ισάριθμοι ψάλτες αναχώρησαν περί την δεκάτη βραδυνή από την οικία της Αίμης και της Κατερίνας Σαββανή (οι οποίες είχαν την επιμέλεια της φετινής εορτής)  για την εκκλησία του Αγίου, στην ανηφόρα της Πλάστιγγας.

Εκεί όπου η καθιερωμένη Ολονυχτία της εορτής του Αγίου θα κρατήσει μέχρι τις πρώτες πρωινές ώρες…δοκιμάζοντας τις αντοχές του γυναικείου κατά κύριο λόγο, εκκλησιάσματος.
s_spiridon2013f.jpg

Ανήμερα της εορτής, στον ίδιο χώρο, θα ψαλεί η Λειτουργία, σε μία κατάμεστη από κόσμο εκκλησία.Εντυπωσιακό φάνταζε το φωταγωγημένο από το διακριτικό φως του ήλιου και των καντηλιών τέμπλο του ναού.
s_spiridon2013d.jpgΣτο τέλος, στη μικρή αυλή και στην πρωινιάτικη λιακάδα, θα προσφερθούν στους εκκλησιασθέντες άρτος από την Εκκλησία, αλλά και σπερνά από την οικογένεια της Αγγέλας Θύμη.
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Our son has designed KLOK 3D - an application for Android phones...


Sunday, 23 December 2012

Μια ωραία και "ζεστή" χριστουγεννιάτικη εκδήλωση

Carols in St Athanasius in Ano Korakiana
Μια ωραία και "ζεστή" χριστουγεννιάτικη εκδήλωση πραγματοποιήθηκε απόψε στον Άη-Θανάση από τη Φιλαρμονική Κορακιάνας. Τα δύο τμήματα του Μουσικού Συλλόγου, η Μπάντα και η Χορωδία χάρισαν στον κόσμο χριστουγεννιάτικες μελωδίες και τραγούδια, σε ένα χώρο που απέπνεε όσο κανείς άλλος, το «πνεύμα» των ημερών. Σε αυτό εξάλλου αναφέρθηκε προλογίζοντας την εκδήλωση ο Πρόεδρος του Συλλόγου Σπύρος Σαββανής. Το μουσικό μέρος της βραδιάς «έκλεισε» με τα ντόπια Κάλαντα των Χριστουγέννων και η συνέχεια δόθηκε μετά πολλών ευχών στο «κελί», όπου η Βασιλική, η Ηλέκτρα και η εορτάζουσα Νατάσσα ετοίμαζαν και προσέφεραν λουκουμάδες…
The interior of Saint Athanasius has been captured in a wrap-around photo made a few years ago. It is an exquisite sacred space - at night bejewelled by light.
The Korakiana Band and Choir held a beautiful and 'heartwarming' Christmas event of music and songs on Saturday night in Saint Athanasius - a space radiating, as no other, the 'spirit' of the season. Introduced by the President of the Music Association, Spyros Savvani, the musical part of the evening closed with local Carols and prayers in the Basilica, after which Elektra and Natasha had prepared loukoumades...
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Back in October when we were in Ano Korakiana Mark Steel came to The Drum to do a show about our home in Handsworth...
...broadcast on Radio 4 on 12 December,  it  includes a choice remarks from Vanley Burke, Aftab Rahman and Benjamin Zefaniah; a hilarious well researched stand-up delight; affectionate too. Among other things about my favourite part of Birmingham and where I'm proud to have lived over 30 years, it covers the Lunar Society, riots and racist Allotment gardening and mentions the park....
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On Saturday the Severn was full tipping over its banks onto the riverside walks, its turgid surface wrinkled by the pace of the flood. We glimpsed it from the high rail bridge out of Worcester as we headed for Great Malvern to buy Christmas presents.
Richard, Simon, Oliver, Guy and Amy on the way to Malvern (photo: anonymous - but see his window reflection)
Our train from New Street was diverted to avoid signal problems near University station. Other local trains were cancelled by flooding. I enjoyed the company of my family - especially on a warm and comfortable train. Last year we'd gone to Shrewsbury. Oliver was not yet with us. This year Malvern's shops were disappointing. The many charity shops offered little of interest. In one I treated myself to two used books for myself - Pompeii by Robert Harris (We hope to visit Pompeii or perhaps Herculaneum when we go to Naples on the way to Bari and Corfu), and Heinrich Böll's The Train Was on Time and, in a smart cheese shop bought myself a slice of Stinking BishopI was signally failing to find something suitable for the rest of the family. The few antique shops were full of modern unashamed fakes and items made of resin. There seemed to be more banks and estate agents than retailers. The craft shops were trying to sell familiar novelties and familiar tat from modern China  - cheap transport, no trade barriers, sweated labour, excellent ports especially Hong Kong and feckless use of fossil fuel (but this will not last).
"We're seeing the hidden impact of on-line shopping" I said to Richard who'd reminded me when I'd seen something I might have liked "You can get those for far less on the Internet."
The heart's gone out of street shopping. I enjoyed some real ale in a pleasant pub with a panoramic view over the wet misted plain below the Malvern Hills.
"Let's get a train back to Worcester"
We wandered briefly through the well lit shopping streets that run through the centre of the larger town, but found nothing that tempted a purchase. Guy and Amy gave up earlier and left with Oliver. Richard and I stayed on an hour wandering through drizzle, peering in lighted windows, hoping to find a shop that would tempt us in to spend our money.
"It's hopeless" I said
We bought a sausage baguette - 99p each special offer - no receipt and no mustard. Here too were many estate agents, craftless craft shops, endless familiar novelty items from Chinese sweatshops, plenty of eating places but we weren't hungry.
"Let's head home" we agreed.
The station platform was packed, the train filled with people, who left it at the next station Bromsgrove. The rain was unrelenting.
Coming back to Birmingham
"What a frustrating day! It wasn't that I saw things I liked I couldn't afford. I saw nothing I liked"
"Me too" said Richard
From New Street I trudged down to the markets - stalls packing up - to catch a 16 bus, touched my concession card to the sensor by the driver. Sat reading I missed my stop by the park and walked back home along sodden streets down the slope past St Mary's Church from the edge of Handsworth Wood, in time to help Lin unload shopping from her car. We bickered.
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My allotment looks at least partially worked. It's not waterlogged despite unceasing rain and warnings of flooding round the country. There are dead bees lying outside their hive, signs of housekeeping and cleansing. I'm reassured by Gill, whose hive it is.
"The other bees carry their dead outside. The rest seem fine. I'll feed them in the next few days"

In our garden, even here, perched on a north facing hill on the Midland Plateau far the over spilling rivers Severn, Avon and Trent, we've our own untidal acqua alta across which I've laid spare paving stones to the shed.

Rain clattered on the conservatory roof, a pair of jackdaws tut on the tiles - "foolish men" - and a warm wind strengthens, blowing steadily round the house in the night.
Our tree
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From Ano Korakiana on Christmas Eve:

...Χαρακτηριστικό αυτών των εορτών φέτος είναι η φτώχεια, η ανέχεια και η αβεβαιότητα, για το μεγαλύτερο μέρος του πληθυσμού της χώρας, που βιώνει με το δικό του τρόπο την οικονομική κρίση. Παρόλα αυτά όμως είναι η ευκαιρία να γιορτάσουμε απλά, καθημερινά, χωρίς πολυτέλειες, χριστιανικά, επιστρέφοντας σε συνήθειες που παλαιότερα μας γέμιζαν τη ψυχή … χωρίς απαραίτητα το στομάχι.

Characteristic of this year's celebrations is the poverty - deprivation and uncertainty for the greater part of our country's people, all experiencing the economic crisis in their own way. Yet it is an opportunity to celebrate  simply, daily, without luxuries, christianly, returning to habits that in the old days filled our souls…if not the stomach.
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...and another obit for mum, this time in the Herald Scotland:
Barbara Burnett-Stuart: War correspondent and publisher 
Born February 11, 1917; Died November 1, 2012.
Barbara Burnett-Stuart, who has died aged 95, embraced each new unfolding era of life with enthusiasm and a sense of adventure. And it was an attitude that served her well – taking her from a privileged London childhood to country farm girl, Vogue journalist and diplomat's wife to war correspondent, magazine editor, publisher and finally matriarch in rural Scotland, where her zest for life continued unabated.
Always forward-looking, she delighted in the new, whether it was acquiring a joint share in a pair of llamas in the Highlands, cracking the mysteries of email and Skype or seeking out the best iPad at the age of 95.
Born in London's South Kensington, she was a nursery child until her mother decided to acquire a weekend farm cottage in Clavering, Essex and, ultimately, start her own dairy business.
It introduced the little girl into a whole new world of country life which would later form the basis of many of her publications.
Back in London, young Barbara, the daughter of a Government Code and Cypher School founder who was also a secretary to Queen Mary, did The Season and came out as a debutante in the 1930s. A job with Vogue magazine followed and during the Second World War she married her first husband, diplomat John Baddeley, in her beloved Clavering.
They went on to have two children and she continued working, becoming an accredited war correspondent for Vogue. Among her assignments was a trip to Vienna in 1946 as Austria struggled under Allied Occupation.
A few years later her marriage was over and she had left Vogue but was on the way to becoming a successful magazine editor. She worked on the weekly publication Home Notes and later established and edited the women's section of Farmers Weekly.
By this time she had met journalist and broadcaster Jack Hargreaves with whom she had a long relationship. She spent 14 years at Farmers Weekly, writing and commissioning articles on the countryside and country living, the home, produce and recipes.
Although the couple never married she changed her name by deed poll to Barbara Hargreaves and published and edited numerous books, including Handbook of Country Crafts and The Sporting Wife: Game and Fish Cooking. She also used the pen-name John Bedford and edited books on subjects such as renovating old furniture, pressure cooking and deep-freezing food.
After leaving Hargreaves, in 1965 she married Angus Burnett-Stuart, head of Thomson Regional Newspapers, whom she had known as a teenager. Determined to remain an independent woman, she continued her publishing career while they lived first in Cheshire and then at Mains of Faille near Daviot, Inverness-shire where they moved in retirement.
Widowed in 2005, she moved, aged 88, to a smaller house at Inverarnie but continued to be involved in the local community life where she had worked for various causes, including the Samaritans.
An endless inspiration to those around her, she is survived by her children Simon and Bay, step-children Fiona and Jennifer and extended family. (Alison Shaw)

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Simon Baddeley