Angele, Leftheri's cousin, finds insects. We saw him catching them from foliage on the fig tree behind us; after dark peering with the other children – and us – at fireflies, small lanterns, flashing inside a jar. Mark beckoned me outside his front door the other evening, as we finished supper with him and Sally. A pair of swallows perched in easy reach, unalarmed but mildly vexed at being woken by our curiosity. Far off on the Kerkyra Sea five sailing boats are working up the centre of the narrows towards Kalami disappearing between forested hills and the barer shores of Albania – sundappled under lofty nimbus. I can sit in the sun and close my eyes and almost drowse, dipping in and out of nearly seven decades – what a thing this memory to have it there with voluntary and involuntary access, drifting on the liminal margin. Jack was talking about one of the few times he’d seen the enemy “If you weren’t infantry you only saw them as prisoners. Then we were curious to see them.” This time he was in an AA battery early in WW2 with report over the radio of a German plane hedge hopping for the coast. The relaying of co-ordinates between spotters and guns was getting good by then the land divided into imaginary grids. “We realised as the grid codes were radio’d through it was coming our way…then, it came …almost over our heads. I saw the pilot. A boy. I shall never forget the look of fear on that face.” It was the only time J told me anything about the war that wasn’t funny or fascinating stuff on the back of an envelope about strategy – El Alamein, D-Day, the German’s last ditch breakthrough in the Ardennes, analyses I borrowed years later to try to make sense of Market Garden. The way he said it echoes, surfaces, so that I even feel compassion for that dying pilot (“He went down a few fields away.”), his parents, feeling the pity of war the poet taught and gratitude for the peace we’ve enjoyed for a lifetime. Dad was in an ambulance near Nijmegen 4 October 1944, in and out of consciousness, deep wounded by shrapnel while reconnoitring orchards on foot. Beside him lay two SS soldiers, casualties of the same skirmish. Dad’s sergeant-major was sat beside him in the ambulance. “There was so much blood. He was sure I was dying” so dad told my Greek half-sister from his deathbed 22 years later, confessing he watched helpless and horrified as his NCO “finished them both off with a bayonet.” I still wonder if that wasn’t the same Guards sergeant who approached me in Westminster Abbey, taller even than me, in his bearskin (or is that just my memory?), red tunic, Coldstream buttons during a royal wedding there (I was an usher; tail coat, wing collar etc…smell of innumerable cut flowers). “Excuse me Sir. Are you by any chance related to John Baddeley….thought so. Spitting image. I was your father’s sergeant. Remember me to him…must be away.”
Rumours: 99 planning officials arrested for corruption on the mainland; foreclosures on loan cars and foreign mortgaged houses on the island; EU threat of financial penalties if the island’s new EU funded hospital by Gouvia is not completed by Christmas '09 but there’s a problem of recruiting medical staff to EU standards; a journalist from a Greek Sunday paper is doing a feature on why British residents of Greece are returning to the UK. Friends, who are among those, have been contacted to be among the four to be interviewed on Corfu. How to say it? We embrace the faltering of the market. So much excess - faltering, slowing, stumbling, and so many possibilities of things that were once opposed becoming, at long last, common sense.
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I woke just before six on Mayday from a dream without violence or bereavement. I was on campus and arrived at a meeting about to start. Some of my colleagues were there with others I didn’t know, but some who ought to be there weren’t, so wondering if I’d come to the wrong meeting I left and checked another room where I found more of my colleagues and our director (in actuality, long retired) and a number of those half-known people from sibling schools (we don’t call them faculties), whose names I catch on circulars, at a meeting that had already begun. I slipped back along a corridor and saw two of the colleagues I’d have expected at the second meeting coming out of the first. They were speaking of a new memo. J said to C or was it the other way round “she’s saying it was a bad mistake”. “Who? What?” C pointed vaguely to an anodyne remark that said nothing of the sort buried at the bottom of the file he held. “Vivienne Westwood” he said. I guessed, with wrenching dismay, that I’d stumbled on a moment in campus politics – or politics anywhere – where two meetings have been arranged at the same time, humiliatingly unbeknownst to some of the key players. Our small part of the university was to disappear, the victim of an accidental mix of arbitrary decisions about university reorganisation begun far above the heads of those at either meeting. As I wondered back towards the second meeting in the wake of J and C we ran into our Director and others coming out of it. “Vivienne Westwood. Is she…?” I asked. “Yes and she’s a really nice person…” His defining self-possession displaced by unfamiliar disquiet. Don’t blame her he’d implied. He and the rest there wandered, silent or twittering beneath an almost palpable cloud of consequence, into another room. I still didn’t understand what was happening, had happened, but intuited its irreversibility – a part of the university I’d worked all my life, that had existed successfully for over forty years was gone. I wasn’t sure if I should follow but no-one was paying me attention in the buzz so I wandered in. A roast beef and Yorkshire pudding buffet was laid out in a high floor room overlooking a tree filled panorama of Edgbaston – the Muirhead Tower from which we’d moved decades ago to another building but where interdepartmental meetings occurred. The food looked good but was insipid - the beef grey and tough. Our director, sat across the room, said something I didn’t catch then directed a question to me I didn’t hear. J, beside me, muttered “I think he’s asking you about the Institute.” (0630 The eastern sky over Epirus is growing lighter behind grey overcast). Rather hesitantly I said something like “I’m angry. But I’m not angry with anyone – not in a personal way. I’m just angry that…” People were listening, some seemed embarrassed at my hesitancy, and then, in my dream, my mind and tongue seemed to engage and I could speak and I awoke in the dark.
It has always seemed strange that some humans feel diminished by discoveries which make reality more, rather than less, mysterious, as though religion were only about propitiation; science only about explanation. Both are about discovery. Did I always know this and was lucky enough to have no-one disabuse me? As a small child I saw the sky at night, wondered where it ended and realised even if it did, beyond was infinity – a word I didn’t know. I saw a green woodpecker on a gravel path when I was three and thought God would let me pick it up. I walked forward and picked it up and looked into the green pillow of small feathers like miniature brushstrokes between its shoulders and knew, for sure, it was God. Then I think I was called in for tea.
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Zorba the Greek – a wonderful film remaindered by its success in creating a stereotype of the Greek character that Kazantzakis never intended (the book’s narrator played in the film as an English introvert is also Greek - a young intellectual)  – begins with it raining chair legs – καρεκλοπόδαρα - (‘cats and dogs’ to us) on a Piraeus quay, a damp crowd huddled with their bags in the waiting room for a stormy passage to Crete. I like that. It’s not what foreigners – especially northerners - expect of Greece.

Over 600 Corfiot tiles brought from Skripero
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On 30 April 2009, the South Australian Parliament formally recognised the mass murder of Christians in Anatolia:
That, whereas the genocide by the Ottoman state between 1915-1923 of Armenians, Hellenes, Syrian and other minorities in Asia Minor is one of the greatest crimes against humanity, the people of South Australia and this House – (a) join the members of the Armenian-Australian, Pontian Greek-Australian and Syrian-Australian communities in honouring the memory of the innocent men, women and children who fell victim to the first modern genocide; (b) condemns the genocide of the Armenians, Pontian Greeks, Syrian Orthodox and other Christian minorities, and all other acts of genocide as the ultimate act of racial, religious and cultural intolerance; (c) recognises the importance of remembering and learning from such dark chapters in human history to ensure that such crimes against humanity are not allowed to be repeated; (d) condemns and prevents all attempts to use the passage of time to deny or distort the historical truth of the genocide of the Armenians and other acts of genocide committed during this century; (e) acknowledges the significant humanitarian contribution made by the people of South Australia to the victims and survivors of the Armenian Genocide and the Pontian Genocide; and (f) calls on the commonwealth parliament officially to condemn the genocide.Dean Kaliminiou, Australian lawyer, writer and journalist of Greek descent. celebrates this motion:
... I sympathise with members of the Turkish community who will feel enraged at the South Australian Parliament’s recognition. After all, they, just like us, share nationalistic myths about the destiny and character of their race. They, just like us, have been brought up to think that there race is noble, just, courteous and of great benefit to mankind. An official recognition of the genocide shatters such myths just as it calls them into question. As a corollary, why does official Greek historiography skim over the massacre of innocent Turks during the taking of Tripolitsa, or the atrocities committed by the Greek army in Asia Minor? Simply because the Greek people are also, to some extent, informed by the same nation-building myths. What the recognition teaches the Turkish community, as well as us, is that crimes against humanity are not committed by races. They are committed by human beings...Note: Earlier reflection on these events at 'empty chair by a window' and 'internal polity'.
εαν ταις γλωσσαις των ανθρωπων λαλω και των αγγελωναγαπη δε μη εχω, γεγονα χαλκος ηχων κυμβαλον αλαλαζον.
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